In plain words
The culture of Bhārata stays even. How many rivers flow in the rainy season and join the ocean! But it does not rise even an inch. Every day water turns to vapour from the heat of the sun. But it does not rise even by an inch. Nor does it fall. The state that neither rises nor falls: that is the culture of Bhārata. Whatever dangers of whatever kind anyone has brought about, culture in this Bhārata has lived from time without beginning to this day. People of how many countries tried to root out this culture! But not one of them could shake it. This culture of Bhārata is not limited to Bhārata alone. It is true for the whole world. All should be together in harmony. All should live together in harmony. All should be happy together in harmony. All should be close to one another, together in harmony. That is why this culture belongs to humanity. Whatever country one is born in, the colours may be different, the names may be different. The forms may be different. But humanity is one. So wherever one goes, humanity is a single race. That race has no differences. The culture of Bhārata taught this principle without differences.
Some paṇḍitas explain that daivānveṣaṇa means searching for God. But this is not searching. Where is one to search for God, who is everywhere? Who is to search for God, who is in all beings? Then how did this word anveṣaṇa come about? God is not something to be gained by japa, or by dhyāna, or by bhajan, or by worship. All these are only good acts that help to make the mind steady. What does daivānveṣaṇa mean? To rid oneself of attachment, hatred and Ahaṅkāra: that is anveṣaṇa. There is fire. Because we neglect this fire, ash comes over it and covers it. How are we to remove this ash? How did this ash come? It came from the fire itself. It has covered the fire itself. Where did the clouds come from? They came from the radiance of the sun. The very clouds that came from the radiance of the sun are covering the sun. When there is unused water in a well, slime starts from that very water. That moss covers the water. Our eye has sight. But if a cataract starts, it covers the sight. Where did it come from? It came from the eye itself. It did not come from outside.
For the ash that came from the fire to go, one must blow, "Phoo!"