In plain words
Separating the stones, separating the rice, cleaning the rice: this is the Kṣetra-kṣetrajña-vibhāga-yoga. The rice that is enjoyed is the kṣetrajña. The stones thrown away are the kṣetra. Next, they have to cook the vegetables. They cut the vegetables with a knife. How should they think at that time? It is not vegetables I am cutting. I am cutting away the bad qualities in me. I am cutting with the knife called Jñāna. I am putting them into the water called Prema. I am cooking them on the fire called Vijñāna. I am adding the salt and chilli called śraddhā and Bhakti. This is a fine, tasty dish. Then in the evening the mother makes pūris and serves them to the children. While she is making pūris she need not grieve, "Alas, I cannot go to the bhajan; all my time is passing in the kitchen." While making those pūris, keep in mind the sacred feeling, "I am making my heart broad." She sweeps the house. At that time, it is not the house I am sweeping. Take up the resolve, "I am making my heart pure." All such good resolves are true sādhanas. Rather than merely going among a crowd of people, sitting and hearing what is said and leaving the place again, to look after the people of the house in the right way, within true sādhanas, at home: that is true sādhana. To carry out one's duty is itself a great sādhana. When you walk in such a sacred way, what sādhana can there be beyond this?
How many people do we not see who look like those who have renounced every attachment, who wear ochre robes, and yet cannot give up Ahaṅkāra and possessiveness! Ubhaya Bhāratī was the wife of Maṇḍana Miśra. She was a great Jñānī. She renounced every attachment, built an āśrama for herself, took women into it, and was always teaching them the Dharma of women. One day she was going with her disciples to the river Gaṅgā to bathe. In the shade of a tree a sannyāsī was lying with the pot he drank water from placed under his head. He had put it under his head thinking that, if he set it aside, people would take it away. Ubhaya Bhāratī saw this. To the disciples who were with her: "Do you see? This sannyāsī has renounced every attachment, and still he cannot let go of his pot. How great is his attachment to the pot! With so much Ajñāna, how can he be a sannyāsī?" Afterwards she was coming back from her bath. He took the pot and threw it down on the path she was coming by. "Sir! I thought it was only attachment; there is Ahaṅkāra too," she thought. To fling the pot away to show "I have renounced every attachment" had turned into Ahaṅkāra.