In plain words
First of all we must recognise that Divinity. Whether we believe or not, He does His own work. But if you believe and then act, you will have still more Ānanda. ‘Know, then bow; look, then step,’ they said. We must know it and then experience it. There is fire. If we know, we do not put our hand on it. When we put it there without knowing, it gets burnt.
Think on Rāma knowingly, O mind; think on Rāma knowingly.
Think on God knowingly. How? Everything is within Him. Nothing happens without God's command.
Doing good work is the chief aim of humanness
In the ant, in Brahmā, in Śiva, Keśava and the rest, dwelling with Prema overflowing, You who bear that title, Sītārāma, protect me; Rāma, protect me! You do not appear for praise; if I do not run into debt, swagger and do wrong deeds, O You praised by Tyāgarāja, Sītārāma, protect me; Rāma, protect me!
Every single thing attains its complete form through God alone. Education is needed to gain this Jñāna. That which teaches Jñāna, that alone is education. Which Jñāna? Knowledge of matter? In knowledge of matter there is reaction. In everything there is reaction, reflection, resound. This is a material thing. When we strike the table, ‘Ah..!’ we say to ourselves. We say, ‘I struck the table.’ No; the fact is, the table too struck you. Children must understand this well. The table too struck you. It was not you alone that struck the table. There, reaction, reflection, resound come. Whatever we say, whatever we do, whatever we think, it all comes back as reaction, reflection, resound.