In plain words
Your very eyes are not visible to you. Only when you set a mirror in front of you are you able to see your eyes. Your very eyes are not visible to you. You look at space lakhs of miles away. But you cannot see your own eyes. All these are only the seen! What sees is only the seen! What is seen is only the seen. But the seer is the witness. He Himself is the witness.
Man who has form proves the Divinity that has no form
In everything, people argue foolishly for pratyakṣa pramāṇa. But in this argument there is no commonsense at all. General knowledge zero. About something you say, ‘My Prema is there.’ Has this Prema any form? You say, ‘I am in sorrow.’ Has sorrow a form? How can you say so? How can you prove it? Sir! I can prove it. It is like this: Prema has no form. But the mother who loves has a form. The flower has a form, but the flower's fragrance has no form. The fragrance has no form, yet the flower has a form. The flower that has form gives out the fragrance that has no form. In the same way, man who has form proves the Divinity that is formless. In everything Divinity lies within. It took the scientists a thousand years to discover this truth.
Those of great intellect have no faith
What are scientists saying today? ‘Wherever you look, there is this atomic energy.’ Why should it take a thousand years to discover just this much? Long ago, in the Tretā age, Prahlāda discovered this truth.
Have no doubt that He is here and not there; the Bearer of the Discus is in all things; wherever you search and look, there He is.....