In plain words
All Kṛṣṇa's līlās take away the sorrows of men! In this way Kṛṣṇa went on offering His power to the devotees themselves. When we understand well such a sacred principle of the Bhāgavatam, God's powers and capacities become clearly visible to us.
What Is Offered to God Turns into Prasāda
Mīrā! Her husband was the Mahārāṇā. This Mahārāṇā came to hate her, through a false suspicion that Emperor Akbar, her husband's enemy, had come and given a necklace to Kṛṣṇa. Then he put poison in milk and sent it. As soon as one drinks it, the whole body turns blue and the blood stops. But Mīrā offered that milk to Kṛṣṇa and drank it. Kṛṣṇa took all that poison Himself. He gave Mīrā sweet milk. That is why, when every man at the time of eating chants ‘Brahmārpaṇaṃ brahma haviḥ brahmāgnau brahmaṇā hutaṃ brahmaiva tena gantavyaṃ brahmakarma samādhināḥ’ and then eats, purity of the vessel, purity of the food and purity of the cooking come about. By this Brahmārpaṇaṃ everything becomes pure. Whatever we are to eat, if we offer it to God, it turns into prasāda. It does not stay mere food. All the Gopīs of those days gave up their all and, doing their own duties, went on spending their lives in thought of Kṛṣṇa alone. They had no schooling of any kind. They took no degrees. They went to no university. They did not study the Upaniṣads. Theirs was one single Upaniṣad, one single creed that says ‘Kṛṣṇa! Kṛṣṇa!’; that very same, Gopālā! Gopālā! one single śāstra that says so. The Gopīs were those who went on contemplating in that way. In that way they made their births worthwhile and experienced Ānanda. Even in the worldly way they went on showing how great the unity among them was. All devotees must be united. We must cast away differences of race, religion and caste. The five elements within us have no race. What race has the wind, what race has the sky, what race has water, what race has fire? They all came in unity. When does unity come? Only when there is purity; then this unity comes about.