In plain words
To recognise that truth and act by it: that is true humanness. He Himself looks after everything. ‘If I keep doing japa of ‘Rām Rām Rām’ all the time, who is going to fill my belly, sir?’ some people say. ‘My life has to go on, has it not?’ they say. Will He who planted the seedling not water it! If you truly remember Him with all your heart, can He not look after you? To Him who looks after this whole vast cosmos, is one person a burden? He Himself looks after it all. A tree has grown up on a rock. All its roots are on the rocks. Who built a bund round it, watered it and gave it manure? God alone made it grow. There is a rock. When the rock was struck, a frog came out of it. Who gave food to the frog that was in that rock? Did your grandfather give it? Did your father give it?
God Alone Is Doing Everything!
God alone is doing everything. What lovely colours He has painted on the peacock! Who put on these colours? However great the painter who paints it, the peacock's original colours do not come there. There artificial colours come, but not heartful ones. On the green parrot He set a red beak. Who set it there? Truly, how great are the secrets in God's creation! In the egg there is the bird. In the seed there is the tree. In man there is man. Who built this? Which engineer's plan? Nothing of the kind. All these are God's own decisions! Unable to understand such sacred divine power, we keep extolling as great only our petty and trivial humanness. ‘For Hanumān, who carried hill upon hill, what are pebbles?’ people said. A small example. Rāma and Lakṣmaṇa, the two of them, were going to Rāmeśvaram. At the time of going to Rāmeśvaram, they resolved to install Rāmaliṅgeśvara. Wishing that in some way or other the whole world should take up nāmasmaraṇa, He thought to install a liṅga at Rāmaliṅgeśvaram. Hanumān liked nothing but ‘Rāma’. ‘Whether on the bull or on the eagle, the two are one, brother’: this truth Rāma kept teaching always.