In plain words
If that Vairāgya truly comes of itself, what greater good fortune can there be? That is why: ‘Nakarmaṇā naprajayā dhanena tyāgenaike amṛtatvamānasuḥ.’ Only when tyāga is in us does it give us the health called well-being. What is tyāga? Tyāga seeks only our well-being. We breathe in air. If we do not let out the air we have breathed in within the next moment, our lungs are ruined. There, are we practising tyāga or not? We take food. If the food we take is not sent out by another way, the stomach is spoiled. In the same way, there is blood in the body. That blood must keep moving through the whole body. If instead it stops in one place, a sore forms there. That is why money and blood must always keep moving. Those who become fit for tyāga are truly greatly fortunate. As long as they stay far from God, the principle of God is not understood by them. Only when we go near God does the secret of life come to be well understood by us. Without their knowing it, Vairāgya ripens. Not only does this Vairāgya ripen; the heart is filled. Life itself becomes fulfilled. That is why it is ‘Brahmavit brahmaiva bhavati’: the two become one. So, all of you, with good minds, with minds set on tyāga: as Vyāsa wrote it, the essence of the eighteen Purāṇas is ‘Paropakāraḥ puṇyāya, pāpāya parapīḍanam’, Help ever, hurt never; if you put these two into practice, that is the great Vedānta.