In plain words
Without human values he is not man at all.
We must journey from demonic nature to Divinity
In man there are four levels. The first is demonic nature, the second animal nature, the third human nature, the fourth Divinity. From this demonic nature we must journey to Divinity. What does the demonic mean? The demonic is what goes with violence. It is empty of kindness and consideration. In it there is no kindness, no consideration at all. That itself is demonic nature. The second is animal nature. Animal nature is what goes with Ajñāna. It goes with the Ahaṅkāra that says ‘I’. Through this very Ahaṅkāra and mamakāra it cannot recognise its own animal nature. Only when it casts off Ahaṅkāra and mamakāra does it take shape as humanness. This humanness keeps its thought on Divinity. In it there is the Jñāna of discrimination. There is the power to examine the eternal and the transient. That itself is humanness; in this examination of the eternal and the transient we must recognise the feeling of Ātma and not-Ātma. What is the Ātma, and what is the not-Ātma? The body is the not-Ātma, prāṇa is the Ātma. This is what the Gītā has gone on teaching as svadharma and paradharma. Svadharma. ‘Sva’ means the Dharma of the Ātma. So it is that, as sālokya, sārūpya and sāyujya, the letter sa has come to such sacred divinity. The letter sa is joined with the Ātmatattva. Paradharma means the body's Dharma. But many, through teachings of many kinds, have taken svadharma in the Gītā to mean the kṣatriya's Dharma, the brahmin's Dharma, the vaiśya's Dharma, the śūdra's Dharma, and have gone on following it so. This is a great mistake. Arjuna! ‘Follow your svadharma’: does that mean ‘Follow the kṣatriya's Dharma’? No. Follow the Dharma of your Ātma. The body's Dharma is merely the Dharma of a beast. It is paradharma. The body is a water bubble. Your body is inert. It achieves nothing at all in the world. This itself is ‘Oṃ bhūrbhuvassuvaḥ’: bhū is the body itself. It belongs to the world. This is what they called materialisation. How does the body move? How does it move about? How does it go its way? That is the power of consciousness.