In plain words
The fourth, Gopījana vallabhāya; the fifth, svāhā. They went on describing Him as ‘Klīṃ Kṛṣṇāya Govindāya Gopījana vallabhāya svāhā’. We should enquire a little what meaning they took when they divided these five words. Klīṃ means the earth, the first of the five elements; Kṛṣṇāya, the second, water; Govindāya, fire; Gopījanavallabhāya, air; svāhā, this is space: they went on describing the One whose form is earth, water, fire, air and space as the form of God, God as the form of the five elements. Without these five elements there is no world. These five elements alone are everywhere. All-pervading are these five elements. So there is no place without God. ‘In every particle, in every atom, we must bring before our eyes the form of God, whose form is Consciousness,’ the Gopīs taught. In whatever atom we look, in whatever particle we look, it is divinity that appears before us. It is on this basis that the Bhagavad Gītā has ‘Sarvataḥ pāṇipādaṃ tat sarvatokṣiśiromukham …’ There can be no place without God, no particle without God, no moment without God. When we go on enquiring in this way, the sahasrāra lotus is in the head. We must set this intelligence on the right path. The yogis of that age led this power of intellect through the heart. The man of today has forgotten the heart and goes on living by his cleverness alone. All of today's education rests on the power of intellect alone. They went on showing that such power of intellect is of no use.
Good qualities, good sense, devotion to Satya, Bhakti, discipline, the doing of one's duty: what teaches these is education.
God is the embodiment of Śānti and the embodiment of sacrifice
All these have come forth through the heart alone. What are these eight petals? The first is Prema, the second Satya, the third forbearance, the fourth Śānti, the fifth sacrifice, the sixth compassion, the seventh beauty, and the eighth is Ānanda.