In plain words
As for Sarasvatī, she is the one with the vīṇā in her hand. ‘Sarasvatī, Bhagavatī, Bhāratī, whose face is the orb of the full moon.’ She is full of every power. Holding a flute in her hand, that is, holding the vīṇā, she went on urging that we keep feeling the very sound of the vīṇā as the sound of Brahman. As for Gaṇapati, wearing an elephant's face, with his big belly, he has stood as a deity to be worshipped. Whenever any auspicious work had to be done, whenever any holy act had to be done, Gaṇapati was worshipped first of all, and only then any other deities: so it has gone on. This Aṅgavatī laid down only certain kinds of rules and disciplines such as these.
Nidānavatī: the teachings of this Nidānavatī are listening, singing, remembering Viṣṇu, serving the feet, salutation, worship, service, friendship and the offering of oneself. Nidānavatī is the very one who teaches: worship God along these nine paths and make your life fruitful. The form of these four goddesses, Anyavatī, Aṅgavatī, Satyavatī and Nidānavatī, is itself the form of the world. On this account they went on giving Prakṛti the name of woman. People of any country say “motherland”; they do not say “fatherland”. Motherland: so firm is the importance given to this mother. Not only that. For Viṣṇu, the very form of the divine Ātma, for Īśvara, for Kṛṣṇa, for all of them, woman comes first and man after. Lakṣmīnārāyaṇa: nobody says Nārāyaṇalakṣmī, do they! Nowhere did they give the first place to men. First of all they gave the chief place to woman herself. Then with Īśvara too, people say Pārvatī-Parameśvara; nobody says Parameśvara-Pārvatī. In just the same way, Rādhā-Kṛṣṇa: who is Rādhā? Not some supreme devotee or other. Rādhā: when you read it backwards it is dharā; this is Prakṛti. That is, Lakṣmī, Pārvatī, Rādhā: all of them are embodiments of Prakṛti who have taken the form of woman. So it is most urgent that the people of Bhārata, at least today, recognise the importance of woman, and recognise that women are not merely weak but strong. For any home at all to prosper, to win fame, to achieve its purpose, woman herself is the chief cause.