In plain words
If you become great, goodness will not be within greatness. If you foster goodness, greatness is within goodness. Then what kind of person is great? What kind of person is good? An example of this. He who sees divinity in each and every being is good. He who sees humanness even in God is great. Seeing Rāma, who had taken on a human form, Rāvaṇa went on taking Him for a man, a man, a man; that is, a man even in God: Rāvaṇa went on seeing Nara in Nārāyaṇa. But Rāma was not of that kind; He went on seeing Nārāyaṇa in all beings.
All is nothing but Reaction, Reflection, Resound
All beings alike are like a mirror. They are like a looking-glass. This very looking-glass they call Prakṛti. The reflection seen in the glass is God's own form and nothing else. That is why God has given man the mirror called Prakṛti. For what did He give this mirror? He gave it telling man to look at his own face and wipe away the flaws in it. But man today does not look at his own face, in the mirror. This whole mirror, all of it, he holds up in front of someone else's face. But their face is seen; your own face you never see! So the mirror: Reaction, Reflection, Resound.
Once an innocent lad drove the cows to the hills. But he was grazing his cows between a couple of hills. He sat on a rock. He was playing the flute. As he played this flute, this same flute was heard back again from somewhere. “What's this, then? Someone else is playing the flute I played. Where is he?” he wondered. He put that flute aside. “Who are you, fellow?” he asked. Back came the sound, “Who are you, fellow?” Oh! Is he picking a fight with me? He swore back at him as he pleased. And the other, too, swore back at him as he pleased.