In plain words
The branch of the tree has no connection at all with the pole star. Yet that branch teaches us where the star is. In the same way, all the karmas we do, every word we speak, every step we take, every look we cast: all these are truly parts of the search for Satya. All these are themselves direct proofs of the existence of God. You look at the ocean. With its waves it gives you so much joy. You look at lofty mountains. Such great zest rises in you. You look at a dense forest. Seeing the green of the forest, the heart swells. All these are truly experiences of that presence, met in the search for Satya. Though this does not show us God, through sights like these it makes us recognise God's power and might. From one seed a great tree begins. From an egg a bird is born. From one living creature another comes. From a flower comes a sweet fragrance. From milk, butter begins. All these are the very essence of the search for Satya. This whole world goes on by karmas of three kinds. These are the very sights we see plainly in our everyday life. One is the making of creation. The second is the sustaining of creation. The third is the destruction of creation. These three, creation, sustenance and dissolution, are themselves plain proofs to everyone. They are the very sights seen every day in everyday life. All these are only signs that prove Him whose form is Satya. Without making the right effort to recognise this truth: “Where is God? Where is God?” they say, and try to find fault. Finding fault with God is very easy indeed. But searching for God is very hard. How? God is there as Satya in Satya. In the bad He is there as the bad. In the good He is there as the good. In merit He is there as merit. In sin He is there as sin. It is on this very ground that the Gītā's word is “Raso vai saḥ”, that is, God is like the sugar in a sweet drink. The whole world is the very form of rasa. In every drop of it God is there as the sugar.