In plain words
If we are to find that Sat, we must experience it on the path of Satya alone. Cit means nothing other than perfect Jñāna. Through such perfect Jñāna alone we must attain the Paramātma. Wherever this Sat-cit Ānanda is, there and there alone does Brahmānanda come to man. Man does many sādhanas for the sake of attaining God. He follows paths of every kind. But these are merely for a passing satisfaction, nothing more. It is not these that give Ānanda. These are worldly sādhanas. Only when these sādhanas of pravṛtti are given up does the Ānanda that is nivṛtti come. Those who long to experience such eternal Ānanda, such Brahmānanda, such Advaitānanda, must follow Sat-cit. If we are to gain such Ānanda, we must enter the path of Satya and no other. Satya itself is God, manifest before us. This Satya fills every place. It does not belong to one country, one time, one measure. Satya is beyond time. Satya is beyond place. Satya is beyond the guṇas. Only when you follow such Satya can you attain the embodiment of Ānanda that is called Sat. The Bhagavad Gītā said this very thing: ‘Uddharedātmanā'tmānāṃ.’ Lift yourself up by yourself. Recognise your own Satya for yourself. Search your own heart for yourself. In it you will find Ānanda. All the works done merely with the body give nothing but a passing satisfaction. One name for this body is piṇḍa. Body is the temple of God. It is a path that gives man a certain kind of experience. Offering this body, this temple, to God is itself true sādhana. They have long said that for man Dharma, artha, kāma and Mokṣa are the four puruṣārthas. These four puruṣārthas give peace and happiness on the path of pravṛtti. They give peace and comfort to this worldly life. They give comforts in the physical world. But this is not true happiness. ‘Supreme Prema’: there is a fifth puruṣārtha by that name. The path of loving God is called the śāstra of Prema. Whoever understands this śāstra of Prema well gains Mukti right there in it. What does Mukti mean? Mukti is simply this: to have brought one's life on the path of pravṛtti to its close.