In plain words
Śrīdhara is all Prema; Prema alone is His divine form; Prema alone is the tāraka mantra for the joy of all mankind; such true Prema, if you cannot make plain even a little of it in the world, how will you ever come to behold the true goal you long for, O man?
Embodiments of Prema!
Bhagavān Is All Prema
Śānta, Satya, dāsya, anurāga, vātsalya, madhura: all these are simply other names for Prema. The more a man develops Prema, the more Ānanda he gains. Man is one who thirsts for Ānanda. Man is forever longing for Ānanda. What is the reason? Man is born in Ānanda itself. He lives in Ānanda itself. He comes to his end in Ānanda itself. This very Ānanda is the form of God. Keeping this divinity right within himself, man tries to search for it in the world outside. Apart from man, no Ānanda is to be had anywhere. Thinking there is Ānanda in study, he toils in many ways. Thinking there is Ānanda in a job, he makes many efforts. Thinking there is Ānanda in positions, he strains in many ways after a position. Thinking there is Ānanda in the dharma of the householder, he becomes a householder himself. But however many efforts he makes in this way, from Ānanda he only grows utterly distant. Of all the names God bears, the name ‘Sat-cit Ānanda’ is the highest of names. If man is to gain such Ānanda, he must follow this very Sat Cit Ānanda. Sat means the Satya that does not change in the three times and in the three worlds; that very Satya is Sat.