Passage 1

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In plain words

The whole world is subject to God; God is subject to Satya; that Satya is subject to the noble one; the noble one is the supreme God.

Students, teachers and lovers of learning, embodiments of Prema!

The whole world, all of it, is subject to God. This God is subject to Satya. Satya is in the keeping of the noble one. Such noble ones are themselves the embodiments of God. Unable to recognise divinity, unable to understand godhood, people today are wasting their time, their karma and their duty as well. A person's worth does not rest merely on education alone. It rests on saṃskāra. What does this saṃskāra mean? For every man to put far from him the bad habits and bad deeds he has picked up in his daily life, and to cultivate good habits and good deeds: that is precisely saṃskāra. The world rests on the actions of man. When men's actions are noble actions, the country takes shape as a noble country. Such conduct rests on thoughts. So man must change his resolves into good resolves. These good resolves are themselves the human values. But if the world today is not the way it ought to be, what is the reason for it? It is because man is not in the state he ought to be in. Men's resolves are not right resolves. Men's actions are not taking shape as noble actions. If man is to live his life in this world, he must put human values into practice. Only because human values are not in practice today is the world falling into so many kinds of misery.