In plain words
Will any woman give herself the name of Kaikeyī, who brought disgrace on herself? Never! Because she distanced herself from God through such attachment, no one likes to take her name.
Because Duryodhana was greedy and hated even God, his fame and renown were turned to dust. Does anyone among men take the name Duryodhana? Hiraṇyakaśipu was a great scientist too. He sank all his character into science alone. He was always carrying out researches. However many researches he made, however many investigations he carried out, because there were no human values in him at all, no man takes the name of such a Hiraṇyakaśipu. Then Rāvaṇa was rich in tapas. He was a great one who had learnt the sixty-four arts. A great engineer. It was Rāvaṇa who first invented the vimāna. Rāvaṇa was one who had learnt the language of birds and the language of beasts. Does anyone take the name of Rāvaṇa, who had such power? Purity of the heart is far more important than strength and capacity. So every person must keep his senses under control.
As long as there is attachment and the sense of 'mine', man will never progress
When a house is burning you can run out. When the senses themselves are burning, where will you run to? So the fire of bad qualities and bad thoughts must not catch the senses. Because bad qualities and bad thoughts gather in man, humanity itself is being rooted out. Buddhi is of four kinds. One is the selfish, the second the selfish-and-unselfish, the third the unselfish, the fourth the selfless. This selfish Buddhi does not try to recognise anything at all but its own welfare, its own Ānanda, its own comfort, its own peace. One with the selfish-and-unselfish Buddhi prays that whatever he hopes for himself may be given to others too. He keeps asking that whatever peace he seeks may be given to the world. Here is a Buddhi that joins both, the selfish and the unselfish. This must become man's natural disposition. Then the unselfish Buddhi means that he hopes for nothing at all for himself.