In plain words
Dedicated to God, he hopes only for God's Prema. He wishes no harm to anyone at all. It is the Buddhi that says, 'Sarva-jīva namaskāraḥ keśavaṃ pratigacchati,' the broad feeling that says, "Lokāḥ samastāḥ sukhino bhavantu." This is the unselfish Buddhi. Then what is the selfless Buddhi? There is nothing. He has offered himself to God. There is no 'mine' anywhere. It is only when there is 'I' and 'mine' that such sorrows come about. 'Mine' is mamakāra; 'I' is Ahaṅkāra. As long as there is abhimāna and mamakāra, man will never progress. For the sake of purity of the citta, you must root out the feeling of 'mine' and 'my people' and keep your heart ever pure. Purity of the heart itself is the noble character of life. Man has been born as man to achieve this noble character. The difference between nara and Nārāyaṇa is this alone. Nara is the one joined with nāda, bindu and kalā. The One beyond nāda, bindu and kalā is Nārāyaṇa. That is, one is pravṛtti, the other nivṛtti. In this pravṛtti there is no selflessness at all. The unselfish is not seen at all. He just goes on increasing his desires. In nivṛtti there are no desires. But he remains with everything offered to God alone. He offers even his heart.
The heart You gave me, O Lord, that very heart I offer back to You, O glorious One; what else could I bring for Your worship? I fold my hands in añjali; do accept it, Lord.
he said. He alone is the truly selfless one. How many mothers who bore such selfless ones there are in Bhārata!
Bhārata has adorned the place of teacher to all the nations. Born in such a sacred Bhārata and thinking of themselves as children of Mother Bhārata, they are going very far from good conduct.