In plain words
No one, neither God nor parents, can save one who is caught in this infatuation. To one sunk in the sleep of infatuation with saṃsāra, the dreams called wicked feelings will not fail to come. If, sinking and surfacing in such a dream, you say God does not speak to you, how is He to speak to you? If you want to enter saṃsāra, enter it happily and enjoy this worldly joy. Afterwards, gain detachment and develop attachment to God. Until then, you must without fail do what you have to do. But to enter saṃsāra of your own choosing and then, unable to bear its troubles, to blame God, is a great mistake.
You do a sinful deed, and when its fruit is misfortune, in disgust you weave the harm around Me, saying, ‘You do not protect us!’
There is no greater ignorance than this. If you are to be free of troubles, you must keep out of sinful deeds and experience divinity. Yet divinity is there in saṃsāra too. Why would God, who is everywhere, not be in saṃsāra? But you must not lay the blame on God for the hardships you go through. The results of your own faults you yourselves must bear. God stands in the way of nothing. To find fault with God, who is blameless, is a great mistake. Leave everything to God alone. Look on all karma as done to please God. Then all that you desire will come to you without any effort of yours.
Embodiments of Prema! Humanness is most sacred, and divine. It is a boon God has graciously granted you. Use it in the right way. Make the parents who gave you birth happy. If you do not make them happy, how then can Swami give you Ānanda? First love your parents, and become worthy of their love. Then My Prema will surely come within your grasp and be yours.