In plain words
So we must strive for Satya.
Those Who Revile God Are of Four Kinds
When their heart's desires are not fulfilled, some people take a path that goes against God. That is their fault, not Mine. In the world those who revile God are of four kinds. Those who have no faith in God at all are the first kind. Those who cannot bear to see others rise and hate them for it are the second kind. Those who hate because their desires are not fulfilled are the third kind. Those who weep, “The high position, the name and the standing that came to him have not come to me!”, are the fourth kind. Apart from these four kinds of people, no one reviles God. Some people, with a petty attitude, express some wish or other. “Swami! You must do this work for me. I am starting a society. I am founding a school. I need this much money,” they ask. I speak only the truth. “My dear son! Your country is one thing, this country another. The money of this country is not current in yours. If we are to take this money out, we would have to cheat the government. I will not agree to that,” I say. In that situation they take up hatred against Me and spread propaganda against Me in many ways. Whatever anyone does, My Satya is My own! Whoever reviles, you must not mind it. For your faith is your own. Divinity rests on faith. Faith is not something another can create. Each one's faith is his own. That is why Tyāgarāja said at one time, “O God! However much anyone thinks You to be, that much alone are You.” With whatever feeling anyone thinks of Him, that very result comes to them. Some say God exists, others say He does not. For those who say God exists, He exists; for those who say He does not, He does not.
To those who say ‘yes’, He says ‘yes’; to those who say ‘no’, He says ‘no’; ‘no’ and ‘yes’ belong only to your mouths; for Sai, everything is ‘yes’, ‘yes’, ‘yes’.
Each one's mind is his own witness. So you must not believe the words of others and give up your faith and the principle of the Ātma. My Satya is one. All are Mine. I belong to all. Prema alone is My property. By that very Prema I keep cherishing all. Even those who come to Me with hatred against Me, I love. In My eyes there are no wicked people at all. For their ways are one way today; tomorrow they change to another. I do not take note of rights and wrongs. Still less do I look at their hatred. I look to My own Prema. Only when you develop such ‘purity’ will ‘divinity’ dawn in you. If you want ‘purity’, there must be ‘unity’ in you.
Freedom without Unity Is Worthless
Embodiments of Prema! If we are to shape Bhārata today into its right state, all must be united. Our leaders of old made many sacrifices and won freedom. But they could not achieve unity. Without unity, what use is it to have won freedom?