Sathya Sai Speaks 2000 · The Exalted Nature Of Devotion
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The Exalted Nature Of Devotion
19 May 2000, Summer Course 2000, Brindavan
Published English.
1- 2Embodiments of Love! Students, Boys and Girls! This land has eloquently proclaimed through the ages the virtues of or devotion. Devotion does not merely mean the observance of rituals, the performance of penance, or meditation.
- 3Devotion really means sincere and intense love for the Lord. It implies pure and steady love, untainted by any selfish desires or action. Such love knows no boundaries and is beyond all regulations. The spontaneous outflow of selfless love from man to God is true . Love admixed with worldly desires cannot be called devotion. The only desire one must have is for God; all other desires must be set aside, and nothing must be allowed to come between oneself and God. The love coming from the devotee’s heart must flow unimpeded to God. love for God must be totally impervious to the vicissitudes of life.
- 4Constantly meditate on the Lord , the eldest among the , is one example of a person who was able to achieve this kind of one-pointed devotion. He remained unruffled even when his wife was being subjected to extreme humiliation in the royal court.
- 5Similarly, when the son of was slain in the battle, accepted the verdict of destiny with perfect equanimity. He remained equally calm when the son of mercilessly slaughtered all the Pandava offsprings.
- 6Nor was he bothered when he and his brothers had to spend long years in exile in the forest, foregoing all the royal comforts they were used to. All this was possible for because his mind was ever absorbed in the contemplation of . He was constantly thinking of , always chanting His Name, and was generally oblivious to what was going on around him.
- 7was not alone in such one-pointed devotion. His wife also thought of incessantly and constantly chanted His Name. After the gruesome murder of the young Pandava children, tracked the perpetrator of the atrocity and dragged him before . And what did she do on that occasion? Did she curse the murderer? Did she explode in fury? No; with great forbearance she said to :
- 8These children were at home And did not enter the battlefield; Nor did they hunt and kill; They were just tiny tots, Devoid of all ill feelings. Why then did you cruelly strike them, And in the darkness of night slaughter them? They were the children of ’s disciples, That very same , Who was also your father and . Can you truthfully declare, That what you did was right?
- 9could not bear to see what was doing. Here was waiting to be dealt with severely for his dastardly act, and was trying to reason with this evil monster!
- 10Exploding in anger, roared: Here is this demon, Who has slaughtered our children, And this foolish woman, Is trying to reason with him! Should the murderer be spared, Or dealt with as he deserves? If no one is willing to punish him, I shall with bare hands, Crush him to pulp!
- 11Consumed by fury, most of the were about to jump on . raised her hand and said, "Stop, you should not kill or harm this person."
- 12O ! It is wrong to kill One who is afraid, One whom courage has abandoned, One who is asleep, One who is intoxicated, One who seeks refuge, And finally, a woman.
- 13"You should not kill , for he is your preceptor’s son. Just shave his head off as a token punishment and set him free."
- 14This is how reacted to the situation; she did not have the slightest hatred for one who mercilessly wiped out all the Pandava offsprings. Among the , and were two precious gems. It is their constant con-templation of that enabled them to face all odds with equanimity and display magnanimity as well as forbearance, under the most trying of circumstances.
- 15constantly chanted:
- 16!
- 17This sacred chant has deep significance. stands for or earth. means or water. Similarly, is a reference to or fire. Likewise, the other words refer respectively to or air, and or ether. In short, the words of this sacred chant refer to the five elements.
- 18Through this chant, proclaimed her belief that the Supreme was not only immanent in all the elements, but was Himself the elements. This was the profound way in which both and meditated on . was everything and He was also Perfect. Therefore, no matter what the circumstance, He was beyond both criticism and reproach. Such are the shining examples of devotion available to us in Culture.
- 19The ideal offerings to God True devotion is not bound by rituals, set procedures, and prescribed forms. It is exemplified by the flood of tears that originate from the ocean of love in your heart. The talks about various offerings to the Lord like (leaf), (flower), (fruit), and (water). These words should not be taken literally. By leaf, the Lord does not mean the or the leaf normally used in ritualistic worship. Truly speaking, the human body is the leaf that must be offered to the Lord. Like the leaf of the tree, the human body too would one day die and decay. No one can say when that will happen. Before such a fate befalls, the body in its fullness, freshness, and purity, ought to be offered to the Lord with the words:
- 20Oh Lord! This body gifted by You, I reverentially offer back unto You, Treating it as a leaf, And in the spirit in which leaves are offered.
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- 23The flower of your heart is what would please the Lord most and not the flowers purchased from the . The flowers fade in a few hours but the heart is not like that. Totally pure, fragrant, soaked in love, and perfect, it does not wither easily.
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- 25God can be secured with Love alone [one of the consorts of ] once got the idea that using her wealth, she could secure exclusively for herself. Can God be ever bought for money? No! Love alone can get Him; but did not appreciate this. Sage appeared on the scene at this stage, and the matter was placed before him. is the one who imparts Wisdom.
- 26Wanting to teach a lesson, he decided to stage a small drama. He asked for a big balance to be brought, and then invited to sit on one of the pans. of course knew very well what was up to, and smilingly obliged the sage.
- 27then asked to place gold on the other pan.
- 28But lo and behold! No matter how much gold was placed on the other pan, the scale refused to become even. felt utterly frustrated. Seeking advice, she went to [the other consort of ], who at that time was engaged in the worship of .
- 29After hearing what had to say, remarked, "God belongs to all and resides in every being as the Eternal Indweller. No one can have a monopoly of God, nor is it good to even entertain such a desire."
- 30The gold was then removed and now asked to try and somehow match ’s weight.
- 31replied, "O sage, I believe ’s Form can be balanced just by uttering His Name, and that is what I am going to do."
- 32was not prepared to accept such a scheme and said, "The Form is visible and tangible whereas the Name is not. I want you to match ’s Form with something that has a form."
- 33agreed. She took a leaf in her hand and prayed:
- 34O God, Who is worshipped with leaf, flowers, fruits, and water, If it be true that You submit Yourself When You are offered Pure Love instead of all these, I pray that You be balanced by Your Name, And then tilt the scale with this leaf.
- 35So praying, said, "!" Immediately the scale became even, although one of the pans was totally empty.
- 36then placed the leaf on the empty pan, and the pan carrying went up instantly; the Lord had been more than matched!
- 37This story teaches that the Lord submits Himself only to pure devotion; He cannot be obtained in any other way; least of all, He cannot ever be bought! There is nothing greater than pure , which is why it is given such an exalted status in culture. Our ancients held that devotion is more precious and valuable than all the material wealth one can dream of. It is this wealth that man should really seek instead of gold. In fact, it is the bounden duty of man to acquire this wealth; and he does not have to go far to seek it, for this treasure is already locked up within him.
- 38The and their significance In every human being there are seven or centres of psychic power, as they are called. These have been interpreted in various ways. Among these, the two most important ones are the and the . They are described as being special kind of lotus flowers, the former having eight radiant petals, and the latter a thousand petals. It is said that a thorough understanding of the principles underlying these two would facilitate the attainment of divinity. The flower of the heart represents God, while each petal of the represents sixteen aspects of Divinity. Thus, the thousand petals of represent in all, sixteen thousand aspects of Divinity. The sixteen thousand (cowherd maids) that the scriptures talk about represent nothing but sixteen thousand variants of Divinity. They say that one gets liberated when one ascends from the to the . What does this really mean? Simply this: Just as the petals dissolve their individual identity and merge together to form a radiant flower, the merged into the Omnipresent, Omnipotent, and Omniscient God. The coming together of the and God is, in the chakra language, the coming together of the two important mentioned earlier. God is the Ultimate Divine Master, and everything in creation belongs to Him. All beings are His property. The flower [representing the mind] is His property, and it must be offered to Him alone. The provides an illustration.
- 39is the daughter of Mother Earth and the consort of – this is as far as the is concerned. In spiritual terms, is (God) and is (nature). Nature was created by God and belongs to God. In the , this is symbolised by the marriage of and ; this marriage represents the eternal unity and the inseparable nature of God and His Creation. , who did not understand all these subtleties, tried to abduct and paid dearly for it.
- 40Toward the end, ’s wife said, ", is God Himself and is the embodiment of Mother Supreme. You have committed a heinous crime in abducting . What right do you have to take away what belongs to someone else? Repent at least now for what you have done. Go to , fall at His Feet, seek His pardon, and restore back to Him." But alas, when disaster beckons, the mind gets perverted; so ignored ’s advice and later paid the price for his rashness.
- 41Being aspects of Divinity, the were the property of God. Through their lives they demonstrated how God and His property became one. In a subtle sense, the with thousandpetals and representing sixteen-thousand Divine aspects is derived from the hridaya. The petals and the flower are not separate. The is the Mind and the hridaya is God. The enormous powers of the mind belong to God, and they cannot be appropriated as one wishes. Dissolving one’s ego, the mind must, in its entirety, be offered to God. It is this principle that is described by way of the on the one hand, and through the on the other. The and of yore understood all this and tried to elevate themselves so that the two came together. This is described as ascending from the to the . It implies the unification of the mind and the heart. Why were the so particular about this unification? Because this union led to Infinite Bliss. Happiness is union with God. The heart is the seat of God, and the mind is born of the heart. Thus the mind is the property of the heart.
- 42When the Master and His property are united there is Bliss. created the and enacted a drama involving them in order to demonstrate how one must relentlessly go in quest of God. The recognised as Divine and described Him in numerous ways. When they were separated from , they became very depressed. Life without seemed totally empty and meaningless. In their hearts they prayed, "O , won’t You come and visit us at least once?" eventually responded to their prayers and came. Pangs of separation had by this time reduced the to skin and bones. They were beyond hunger and thirst. saw their pitiable condition and said, "You should not starve like this. Eat something." They replied, ", our food is the melody of Your flute. We know no food other than Your music." added:
- 43O ! Sing please a sweet song, And fill our hearts With nectarine words and Bliss. Distil the essence of the , Transform it into lilting music, Play it on Your enchanting flute, And captivate us with Your melody. Sing, O ! Sing for us!!
- 44This is the way appealed to . then picked up a bamboo twig, made it into a flute, and played music for the . was transported to the height of ecstasy and said, ", this is the moment I have been waiting for so long.
- 45I am now full." So saying she gave up her body and merged into . After this incident, never again touched the flute.
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- 47. As you feel, so you become.
- 48If you constantly cry out, "O God, O Most Loving God," He responds by saying, "O My devotee, My dearest devotee." (Applause.) God has no thought other than for His devotee. If the devotee always thinks of God, then God too will always be thinking of the devotee. No one can come between the two. The demonstrated this to the world. They had to face innumerable difficulties, humiliation, and suffering but, in the midst of all their travails, they never forgot . They always said, "’s glorious Name is our food, water, and nectar." It is by such thoughts that they sanctified their time. For them, was always first; everything else came later.
- 49For the on the other hand, the priorities were radically different. For them, first, relatives next, and last. They left and in the process got lost! This shows the impor-tance of having God as priority number one. In the priority list, the world must come only after God. How can there be a world without God? God is Eternal whereas the world comes and goes; that is why it is called ; = ja + gat; it comes and goes. Your focus must always be on the permanent and not on the temporary. Then alone can you become Immortal.
- 50Embodiments of Love! It is not enough to merely do (ritualistic chant of the Name), and (meditation). You must in addition have a deep yearning for the Lord for He alone is Eternal and Permanent. It is from Him alone that you can get Eternal Bliss. Do not go after ephemeral pleasures. Do not be deluded by false attractions. The world is transient and all the pleasures it can offer are fleeting too. That is why in the it is said:
- 51. The world is illusory and full of miseries too. . Constantly pray to Me.
- 52The world comes and goes, whereas God is always there. He neither comes nor goes; He neither makes an entry nor an exit, for He is ever present. That is why the always thought of and were constantly praying to Him.
- 53It is impossible for anyone to describe even in a small measure the Love of God or His Sweetness. The more you describe, the more you feel these are indescribable. How can anyone describe the Infinite? One must instead be absorbed in the contemplation of the Glory of God, which is what the did; and that is why was prepared to do anything for them.
- 54Examples of ’s compassion Once during their exile, and were walking through the forest when saw a huge fruit on a tree. She wanted to have the fruit since it could make a sumptuous meal for all of them. happened to come by and, responding to ’s wish, brought the fruit down by shooting an arrow.
- 55He then tried to lift the fruit but could not; it was very heavy. and gave a helping hand but the three of them together still could not lift the fruit. Then said:
- 56"O , not a blade of grass can move without Your will; Is it necessary to mention all the details? From the tiny ant to the vast galaxies, It is You who pervade and prevail everywhere. The ignorant do not realise this, And arrogantly imagine, That it is their intelligence that makes the world go. Clever and intelligent they might be, But can they forecast what will happen when? O , nothing can happen without Your divine Will."
- 57Meanwhile, , , and arrived on the spot.
- 58The arrival of was greeted with joy for he was the mighty one and could be depended upon to lift the fruit. tried at first quite casually, using just one hand; but the fruit would not budge. Realising that it was not such a simple matter, then made a serious try using both his hands but no luck once again.
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- 60Now there is a story behind this unusual fruit. In this forest there lived a rishi named – this name means the one with long hair. It was he who had nursed this tree and was doing intense penance to attain the fruit. This fruit was known as , by eating which one would be for ever free from hunger and thirst. That was why was keen on having it. Seated in meditation, the rishi sensed that some intruders were trying to take the fruit away. His long sprawling hair then automatically started extending in search of the culprits; once the culprits were located, the hair would tie them down. was frightened by the approaching coils of hair.
- 61She prayed, "O who saves us all the time, You must come to our rescue once more. We have no refuge other than You."
- 62promptly arrived on the scene, smiling as usual. He enquired, "Sister, why are you crying? You wanted the fruit; you have got it; now go ahead and enjoy it!"
- 63replied, ", I desired the fruit without realising the implications. We are humans and cannot be expected to be aware of supernatural consequences. You must save us now."
- 64then said, ", My hands are tied. The too love Me, and they are constantly thinking of Me. I am installed in their hearts, so I am obliged to them also!"
- 65Though appeared to be wriggling out, was He the one to give up the so easily? No, and He came up with a neat trick that would save the from the wrath of . Whatever God does or says is always for the benefit of His devotees; He is never driven by personal or selfish considerations.
- 66said, "Now all of you, included, go to the hermitage of and pay your respects to the Saint. Don’t be afraid. Just go there, and I shall follow soon. Whatever happens, remain tight-lipped, especially after I arrive. Be careful and remain silent throughout."
- 67The went to the hermitage in accordance with ’s Master plan. There they found the rishi fuming and all set to curse. Angrily the rishi asked the , "Who are you and where do you come from?" Precisely at that moment, entered the hut of the rishi. hastened to welcome and said, "Lord, how lucky and fortunate am I to have You visit my humble abode!" The sage was bubbling with joy.
- 68Meanwhile, appeared to be surprised to see the there. Instantly He started prostrating most reverentially before them one by one. He even fell at the feet of . The rishi was stunned to see all this.
- 69He said to himself: " is verily God, and He is prostrating before these people. Does that mean that these people are even greater than God?" But he did not spend too much time analysing what was going on. Obviously the visitors must be exalted ones. So, following ’s example, he too started falling at the feet of the one by one.
- 70Having prostrated, he could no longer curse them! That was just not done – one does not curse those to whom salutation has been offered. The rishi’s anger quickly came down, even as was chanting .
- 71Incidentally, is always chanted three times. Do you know why? Because one wants peace at the level of the body, mind, and soul.
- 72The rishi then asked , "Lord, what is all this mystery? There is none greater than You and yet, You are prostrating before these humans! What is the inner significance of this?"
- 73smiled and replied, "O Noble One, I dwell in the minds of My devotees. I am the captive of My devotees. These have extraordinary devotion for Me. No matter what the circumstance, they never forget Me. I am under the control of such devotees!"
- 74The sage realised the greatness of the and said, "Please take this fruit; I do not need it." The rishi then wished them all a long life; not just a long life but a long, long life, happy life, and a peaceful life!
- 75Sure enough the were happy till the very end. With this particular episode, God taught an important lesson to humanity. If you have steady devotion for God, there is nothing that cannot be accomplished. God Himself would come running forward to help you. Numerous such incidents occurred during the incarnation of God as .
- 76Here is another example of ’s limitless compassion. On the ninth day of the war, took a terrible vow to exterminate all the before sunset the next day.
- 77came to know of this and became highly perturbed. She said to , "O Lord, this must not happen. You have to do something. I don’t know how, but You must make sure that I do not become a widow."
- 78smiled and was non-committal.
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- 80Night came, and quiet descended on the battlefield, everyone having withdrawn to their respective quarters. In his tent, was restless and was pacing to and fro.
- 81Meanwhile came to and said, "This is the moment. is unable to sleep and is pacing back and forth in his tent. He is regretting the vow he has taken. You must slip into his tent this very moment and throw yourself at his feet."
- 82nodded and started moving toward ’s tent. She was wearing special slippers used by royalty, that made a squeaking noise. The noise could be clearly heard in the stillness of the night.
- 83signalled to to stop and said, "If hears this sound, he would know that a lady is coming. He should not know about your approach.
- 84So remove your sandals and give them to Me." did as instructed. collected the slippers, wrapped them in His upper cloth, and started walking behind , some distance away.
- 85Quietly, slipped into ’s tent. Absorbed as he was in thought, did not notice her entrance. Immediately upon entry, threw herself at the feet of . As she did so, the bangles in her hand made a sound. heard the sound and realised that a lady was prostrating before him.
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- 87was happy when she heard the benediction. She said, "This is enough for me," and rose. It was then that realised whom he had blessed. He exclaimed, "What! You, here at this time?! Who brought you here?" replied, "Who else but ?! He is the One who suggested this strategy to prevent the slaughter of my husbands. You have blessed me with a long and happy married life and so you now have to spare my husbands!"
- 88Precisely at that moment, entered. was happy about the turn of events, though it meant going back on his vow.
- 89The were ideal men and great devotees of the Lord. God in His Infinite Mercy had staged a drama as a result of which the were now secure.
- 90was tired, having paced up and down for a long time.
- 91He sat down and said, ", have You brought any eatables for me? You seem to have a bundle slung on Your shoulder. Why don’t You open it and give me some of the food it contains?"
- 92smiled and said, "Do you think it is My job to bring food for you? This bundle does not contain food but the sandals of . I carried them so that there was no sound when entered your tent."
- 93then opened the bundle and the sandals fell on the ground. Tears flooded ’s eyes.
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- 95The is beyond petty worldly considerations and, where devotees are involved, no task is too mean or lowly for Him.
- 96He will do what has to be done, anytime, any place. Protection and the welfare of devotees is His priority number one. always protected the and they, for their part, worshipped with great feeling. ’s Name was always on their lips. The Lord was ever uppermost in their minds. The feeling was mutual, and too constantly concerned Himself with the welfare of the . As is the sound, so is the resound. The Lord’s yearning for the devotee matches the yearning the devotee has for the Lord. God is inscrutable. People think: "How can God do such lowly things?!" God does not have such distinctions or gradations. For the welfare of His devotees, God is prepared to do anything. Without devotees, where is God?! God’s greatness and noble acts are all due to devotees.
- 97The magnetism of ’s ! So many of you have gathered here. Why have you all come?
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- 99Pure Divine Love, or ’s ! That is the reason why all of you have come, and not because someone invited you [loud applause]. That which you don’t have is ’s or selfless love! That which you cannot get in your village, town or country is ’s ! That love is available only here and it is in search of that you all have come! In short, you have come here in search of something that you desperately want but cannot get anywhere else. Having come in such a quest, collect all that you can before you return. Fill your hearts with this divine love. Without devotees, where is ? And without , where are the devotees?! There is an unbreakable bond between and His devotees. The two are inseparable and inter-dependent. Devotees are ’s very life. Likewise, is the very life of His devotees. The two lives have the same breath. If you thoroughly grasp this principle, then, wherever you are, you will always enjoy ’s protection.
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- 104God is your most assured insurance and source of protection. At the conclusion of the discourse, sang the lively , " ...", at a vigorous tempo!