In plain words
That power is what is called God. Without that power man can do no work at all. How is man able to speak? Where did that power come to him from? That is divine power.
“Ekaṃ sat viprāḥ bahudhā vadanti”
As I said a little earlier: materialisation, vibration, radiation... man is the coming together of these three. It is only through radiation and vibration that the materialisation called the body is able to work. The body is the basis of karma yoga. Vibration is the basis of reflection. What gives consciousness to both of these is radiation. This is what the Veda called “Prajñānaṃ Brahma”. This is Constant Integrated Awareness. For it there is no difference of night and day. It is beyond waking, dream and deep sleep, and remains one and the same at all times. This is what the Veda called “Ekaṃ sat viprāḥ bahudhā vadanti”. It is the very form of Satya. Yet, according to the devotees' wish, as Rāma, as Kṛṣṇa, as Īśvara... it may take any form. All these forms and names are our own delusions. Divinity has no particular form of its own. What form does water have? Whatever vessel you pour it into, it takes the form of that vessel. What form does air have? Filled into a balloon it takes the form of a balloon; filled into a football it takes the form of a football. In the same way, divinity has no form at all. It is we who imagine the forms and names. All these vanish along the way. Believe in the divinity that is the basis of all these forms and names.
You may forget anything, you may give up anything. But do not forget divinity. One who forgets divinity forgets his very self. In the age of the Purāṇas, because people remembered God constantly with Bhakti and faith, each of them lived 110 to 120 years. No diseases came to them. Even the food they ate was very ordinary. They did not know what vitamin A or vitamin B is, or what proteins are.