In plain words
What is the inner meaning of the Puruṣasūkta's saying, ‘Sahasraśīrṣā puruṣaḥ sahasrākṣaḥ sahasrapāt’? God is not the form of vyaṣṭi; He is the form of samaṣṭi; in all beings, in all living creatures, He abides firm, unmoving and unstirring. Why does man suffer so, when he keeps God within his very self?! You can see God anywhere, touch Him and converse with Him. But man falls into suffering only because he lacks such resolve and supreme Prema.
Once Caitanya went to a temple of Kṛṣṇa: “Kṛṣṇa! You are the Lord of the worlds, the Lord of my life. I do not want worldly pleasures and riches. I do not want Your Vaikuṇṭha; I do not want Kailāsa. I have no need of Mokṣa. Prema alone is enough for me. Grant me the Prema that loves You,” he prayed. At once he heard, ‘So be it!’ If man does not love God, however many kinds of learning he masters and however many powers he gains, all of them are in vain. God yields to Prema alone. Prema itself is life. Prema knows no change and no contrivance. However many worldly ties there are, every one of them slips away midway. That is why Caitanya prayed to Kṛṣṇa to grant him Prema that is eternal and true. Svarga, Kailāsa, Vaikuṇṭha … these are all God's branch office addresses. The heart is God's true address. Right there God dwells, unmoving.
The slaying of Narakāsura
Śrī Kṛṣṇa, with Satyabhāmā beside Him, went to war against Narakāsura. Narakāsura was slain at Satyabhāmā's hand. Why should Kṛṣṇa Himself, the all-powerful, not have slain him? Why did He have him killed by Satyabhāmā? That is to say, even to die at God's hand there must be some qualifications. Narakāsura was a demon without kindness or love. Kṛṣṇa judged that such a wicked one was not fit to die at His hand.