In plain words
Some people, out of pride, wondering whether someone might say something if they utter the Name of God aloud, keep reflecting on it within and remembering it. In the world each one is of a different kind. Each one may practise whatever sādhana he likes. The rest may not object to it. The Paramātma who dwells in all is only one.
Rādhā had a younger sister called Prabhā. Rādhā kept on asking, all the time, ‘I want Kṛṣṇa, I want Kṛṣṇa.’ But Prabhā, for her part, thought, ‘I want no Kṛṣṇa at all.’ The feelings of the two were opposed to each other. Rādhā would not stay apart from Kṛṣṇa even for a single moment. Prabhā would not stay away from her husband even for a moment.
One day Rādhā playfully asked Kṛṣṇa, ‘Swami! Prabhā is reviling You. You could change her mind, couldn't You?’ ‘Rādhā! Why should that worry you? For anything, the time must come. Blame, praise and scorn do not touch Me at all. Some worship Me with Bhakti; others revile Me out of hatred. I regard these two as one and the same. There is no fault whatever in Me. About what is in My hand no one knows but Me. So what does it matter to Me what anyone thinks! Human beings live in Māyā. And so they get caught in infatuation. As it is said, ‘brahma vit brahmaiva bhavati’: the one who knows Brahman becomes Brahman itself. To know Brahman, you must give up delusion,’ said Kṛṣṇa.
God may show any kind of līlā. But the Kali age does not accept this. Whether anyone accepts them or not, God's līlās are God's own. There is no fault whatever in God. More than that, He sets right all the faults that human beings commit. He does not push anyone away in the least. Only to foster ‘attachment’ to Himself in devotees does He take on many forms; He displays many līlās. He uses stratagems of many kinds. No one can understand Kṛṣṇa's līlās.