In plain words
So he came to Kṛṣṇa seeking help. But he forgot the errand he had come on. When Kṛṣṇa asked, “Do you need any help from Me?” “I need nothing, Kṛṣṇa! You are always protecting me. Not me alone; You are protecting this very world,” he said. Though he did not ask, Kṛṣṇa granted him wealth and good fortune in plenty. That is why a devotee prayed to Kṛṣṇa, the Paramātma, in this way:
“Since You are beyond the reach of words, is it within the power even of Brahmā and the gods to praise Your deeds? O Kṛṣṇa! I have been waiting for Your grace; hear my plea and protect me. The guru's son whom Death had carried off, You brought back and gave him; You crushed Kaṃsa's pride and freed Vasudeva and Devakī from prison; when Draupadī of the lovely eyes cried out ‘Ah, Kṛṣṇa!’, You saved her; saying ‘All is well, all is well’, You guarded the Pāṇḍavas; You ended Kucela's distress; You took away the crookedness of the misshapen Kubjā; You were lord of sixteen thousand jewels among women ...”
God is the embodiment of the one Ātma. He has Himself become all bodies. He Himself is in all bodies. “The Lord of all beings”, “This world is pervaded by the Lord”. To ascribe forms and names to such a God and describe Him in many ways is nothing but man's weakness!
How fitting and how pure the characters of the Rāmāyaṇa are
The Rāma principle is that very principle of God which is beyond forms and names. Rāma's father was Daśaratha. What does this name mean? Daśaratha is nothing but the body, a chariot with ten senses.