In plain words
No! You go leaving even your body behind. The mind wavers. The Buddhi is confused. But the Ātma remains the onlooker. That is the principle of Rāma. So ‘Rāma’ is not the name of a form; it is the name of divinity. Keep remembering some one Name, ‘Rāma’ or ‘Kṛṣṇa’. ‘Śivam’ means what is auspicious. It is the Name of God alone that brings what is auspicious. We say ‘Śrīnivāsa’, we say ‘Veṅkaṭeśa’, we say ‘Rāma’. All these names belong to the one God. You must make this divine principle steady in your heart. Some people keep chanting, ‘Rām, Rām, Rām.’ But after a while the chanting stops, and then they forget Rāma. What use is that? Whatever work we do, we must do it remembering the Name of God. In the Kali age, what matters most is remembering the Name. Recognising this truth, Guru Nānak began what is called ‘singing bhajans together’. All must gather and sing bhajans. One person's mind may wander one way, another's another way. But among so many, the minds of at least some will stay steady on the Name of God, and the Prema of at least some will reach God. That protects everyone.
There is great fruit in unity
At the Putrakāmeṣṭi sacrifice, Daśaratha shared out equally among his three wives the pāyasa that the Lord of the sacrifice had given. But when Sumitrā had taken her ritual bath, set her bowl of pāyasa on the terrace and was drying her hair in the breeze, a kite came, snatched up her bowl of pāyasa and flew off. Grieving over what had happened and afraid of what King Daśaratha would say, she ran downstairs and told Kausalyā and Kaikeyī what had happened. Unlike co-wives of today, they lived in great harmony, with mutual love and affection. Kausalyā consoled Sumitrā: “Don't be afraid. Here, I will give you half of my pāyasa,” she said.