The conversation turned on . Sri Bhagavan said that good tendencies and bad ones (Suvāsanā and Kuvāsanā) are concomitant—the one cannot exist without the other. Maybe that the one class predominates. Good tendencies (Suvāsanā) are cultivated and they must also be finally destroyed by .
A young prodigy was mentioned. Sri Bhagavan remarked that latent impressions of previous births (purvajanma samskāra) were strong in him.
D.: How does it manifest as the ability to cite well-known saints? Is it in the form of a seed only?
M.: Yes. Predisposition () is acquired knowledge and kept in stock. It manifests under favourable circumstances. One with strong samskāra understands the thing when presented to him much quicker than another with no samskāra or weak samskāra.
D.: Does it hold good with inventors also?
M.: “There is nothing new under the Sun.” What we call inventions or discoveries are merely rediscoveries by competent men with strong in the directions under consideration.
D.: Is it so with Newton, Einstein, etc.?
M.: Yes. Certainly. But the samakāras, however strong, will not manifest unless in a calm and still mind. It is within the experience of everyone that his attempts to rake up his memory fail, whereas something flashes in the mind when he is calm and quiet. Mental quiet is necessary even for remembrance of forgotten things. The so-called genius is one who worked hard in his past births and acquired knowledge and kept it in store us . He now concentrates his mind until it merges in the subject. In that stillness the submerged ideas flash out. That requires favourable conditions also.