In plain words
Sat-cit-ānanda in its very form: that it is, my man, and you yourself are that. Once the delusion that begins with doubt is gone, you are that which has the form of That. Within and without, it is you; there is no world at all. Look and see. Every difference, the gross body and the subtle, is like rope-and-snake. This spread-out world is a thing imagined, like mirage-water. What is seen is the substrate and nothing besides. Look closely and see. Your own very form, which has crossed beyond māyā, that dream: it is you. When the separate self's straying, that delusion, is gone, you are the space of awareness. Even the false shows itself as true; that is the intellect's own making and nothing more. The knowing of That, brimful and complete: that alone is you. In what is without qualities, is there any quality? Attend, know it, and see. In what is without parts, is there any part? It is you yourself. Look closely. That ignorance — like the barren woman's son — came, stayed a while, and went; Ah, the wonder of it — that in the stainless, many limiting adjuncts came to be; that one trained oneself to hold in mind the ease of unsurpassable bliss; and that, living it through and looking, one knew it as the pure state of ‘I’. O you whose very form is imperishable, undivided happiness and bliss — desire, lust, anger, greed — their very ceasing is your body. When the triad, those three, cease and are gone — that is the Teacher's own foot. The glorious Guru Venkateśa — his very form is made of awareness.