Rāmānuja's Gurus and Disciples
As a lamp is lit from a lamp
The lives of the people of Rāmānuja’s line, from Nāthamuni to Nañjīyar, in four parts: before him, his gurus, his disciples, and after him.
Contents
Before him
His gurus
- Periya Nambi5 chapters
- Tirukkacci Nambi3 chapters
- Tirukkōṭṭiyūr Nambi4 chapters
- Periya Tirumalai Nambi5 chapters
- Tirumālai Āṇḍāṉ1 chapter
- Tiruvaraṅga Perumāḷ Araiyar3 chapters
His disciples
- Kūrattāzhvāṉ and Āṇḍāḷ6 chapters
- Mudaliyāṇḍāṉ5 chapters
- Anantāzhvāṉ3 chapters
- Vaḍuga Nambi2 chapters
- Piḷḷai Uṟaṅgāvilli Dāsar and Poṉṉācciyār1 chapter
- Tiruvaraṅgattu Amudaṉār2 chapters
- Yādavaprakāśa3 chapters
- Aruḷāḷa Perumāḷ Emperumāṉār2 chapters
- Kiḍāmbi Āccāṉ2 chapters
- Naḍātūr Āzhvāṉ2 chapters
- The seventy-four, the women and the ekāṅgis6 chapters
After him
Before him
Uyyakkoṇḍār
Maṇakkāl Nambi
His gurus
Periya Nambi
Tirukkacci Nambi
Tirukkōṭṭiyūr Nambi
Periya Tirumalai Nambi
Tirumālai Āṇḍāṉ
Tiruvaraṅga Perumāḷ Araiyar
His disciples
Kūrattāzhvāṉ and Āṇḍāḷ
Vaḍuga Nambi
Piḷḷai Uṟaṅgāvilli Dāsar and Poṉṉācciyār
Tiruvaraṅgattu Amudaṉār
Aruḷāḷa Perumāḷ Emperumāṉār
Kiḍāmbi Āccāṉ
Naḍātūr Āzhvāṉ
The seventy-four, the women and the ekāṅgis
After him
Embār
Parāśara Bhaṭṭar
Nañjīyar
Rāmānuja did not begin what he taught, and he did not end it. It came to him from hand to hand. Nāthamuni went looking for the lost words of the Āzhvārs and came home with them and with their meanings, and gave them to Uyyakkoṇḍār, who gave them to Maṇakkāl Nambi, who carried them to Nāthamuni's grandson, by then a king, and won him over with a dish of greens. That was Āḷavandār, and he died before Rāmānuja could reach him, with three fingers folded. Five of Āḷavandār's people then taught Rāmānuja between them, each what he had been given to keep: one in six months in Rāmānuja's own house, one only after he had walked to Tirukkōṭṭiyūr eighteen times. Tirukkacci Nambi, who was none of them, fanned the Lord at Kāñcī and brought Rāmānuja six words from Him. And then the people came to Rāmānuja: Kūreśa, who gave his eyes; Mudaliyāṇḍāṉ, whom he gave away as a dowry servant; the man who planted a garden on the hill and named it after him; the poet of a hundred verses; the man at the river; even his old teacher from the days before. After him Embār, Piḷḷāṉ, Bhaṭṭar and Nañjīyar took what they had been given and handed it on, as a lamp is lit from a lamp.
This book tells their lives, one after another, in the order of the line. Its four parts follow the teaching as it travelled: the ones before him, his gurus, his disciples, and the ones after him.
It tells them as the tradition's own account remembers them, and in the same voice throughout. When the Lord speaks through His priest, or comes in a dream, or sends His own food to a hungry man's door, it is told as plainly as a road or a meal, because that is how the people who remembered it told it. Where the remembered accounts differ, the book gives both and says so. Where they are silent, it is silent, and says only that the account does not say.
Read straight through, it is one long story. Each life also stands alone, and can be opened by itself. It is the companion to Bhagavad Rāmānuja, which tells his life. This one tells theirs, and what happened when they met him.