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In plain words

Sri Ramakrishna: As long as God is not attained, one must renounce, saying 'Neti, neti'. Those who have attained Him know that He alone has become everything. Then one feels it as God-maya-jiva-universe. It is He, the jivas and the universe included. Suppose a bel-fruit's shell, flesh and seeds are separated, and someone says, "See how much the bel-fruit weighed." Will you throw away the shell and seeds and weigh only the flesh? No; to weigh it you must take shell, seeds, everything. Only then can you say the bel-fruit weighed so much. The shell is like the universe, the jivas are like the seeds. While you were reasoning, you had called the jivas and the universe not-Self, you had called them unreal. While you reason, the flesh alone seems the essence, and the shell and seeds seem worthless. When the reasoning is over, everything together is felt to be one. And one feels that the very being of which the flesh is made, of that same being the shell and seeds of the bel-fruit are made. To understand the bel-fruit is to understand it all.