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In plain words

Sri Ramakrishna, to Trailokya and the other devotees: Hari alone is the One served, Hari alone the servant: this attitude is the mark of full knowledge. First, by saying not this, not this, one comes to feel that Hari alone is real and all else unreal. Then that same person sees that Hari alone has become all this: God alone has become maya, the jivas, the universe, all this. First the going back to the source, then the coming forth again. This is the view of the Puranas. Take a bel fruit: inside it there are the pulp, the seeds and the shell. Throw away the shell and the seeds and you get the pulp; but if you want to know how much the fruit weighed, you cannot leave out the shell and the seeds. So one must first leave the jivas and the universe and reach Satchidananda; and then, having attained Satchidananda, one sees that He alone has become all these jivas and the universe. The shell and the seeds come from the very same substance as the pulp: just as the butter is of the buttermilk, and the buttermilk of the butter.