दृश्यं ह्यदृश्यतां नीत्वा ब्रह्माकारेण चिन्तयेत् ।विद्वान्नित्यसुखे तिष्ठेद्धिया चिद्रसपूर्णया ॥ १४२ ॥
In plain words
Take the seen and dissolve it into the unseen; then hold what remains as Brahman, and nothing else. The one who knows rests in a bliss that never breaks off, his mind filled to the brim with the taste of pure awareness.
Close to the Sanskrit
Having led the visible indeed into invisibility, one should contemplate it in the mode of Brahman; the knower should abide in eternal bliss, by an intellect filled with the savour of consciousness.