दोषोऽपि विहितः श्रुत्या मृत्योर्मृत्युं स गच्छति ।इह पश्यति नानात्वं मायया वञ्चितो नरः ॥ ४८ ॥
In plain words
Śruti states the fault as well: from death to death he goes — the man who, tricked by māyā, sees many things here.
Close to the Sanskrit
The fault too is declared by the Śruti: from death to death he goes — the man who, deceived by māyā, sees plurality here.