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5हरिगोपारुणाशुका ।हरिगोप इन्द्रगोप आद्रामघा-नक्षत्रे वर्षासूद्भवा अष्टपादा रक्तवर्णा मृद्वङ्गा कीटवि-शेषा , तथा शोणमशुक अम्बरम् ,स्वार्थे कप्रत्यय ,किरणानि वा यस्या सा तथा ।ॐ हरिगोपारुणांशु-कायै नम ॥लकारख्या ।लकारयुक्त मूलमन्त्र आख्या वाचकशब्द यस्या सा तथा ।लकारस्य शक्रबीजस्य वार्थ,'सेन्द्र ' इति श्रुते ।लकारयुक्तस्य मायाबीजस्य वा स्त-ब्धमायेत्यर्थ ॥ॐ लकाराख्यायै नम । ।लतापूज्या ।लवन्ति विनमन्ति अत्यन्तनम्रा भवन्तीतिलता परमपतिव्रता अरुन्धत्यादय स्त्रिय , ताभि स्थिरमाङ्गल्याय स्वेष्टदेवतात्वेन पूज्या पूजनीया ।तदुक्तम्- 'समाराध्य महेशानी भुक्ति मुक्तिं च विन्दति' इति ।अथवा,केदारादिगौरीविशेषमूर्तौ लताभि उपलक्षण बन्यपूजोपकरणैपूज्या अलकृता ।शबरी वा वनदुर्गा वेति भाव ॥ॐलतापूज्यायै नमः ॥लयस्थित्युद्भवेश्वरी ।वैपरीत्येन विशेषण योज्यम् ।उद्ध-वतीत्युद्भव कार्यात्मना अभिव्यक्ति ।स्थिति ज्ञानविषयतायोग्यकालावच्छेद अनुभवसत्तावत्त्वमिति यावत् ।लय
In plain words
She whose garments are crimson like the indragopa insect. The indragopa is a soft-bodied, eight-legged red insect that appears during the monsoon rains under the stars of Ardra and Magha. Her raiment is of that same brilliant red, or her radiant beams shine with that crimson hue. Salutations to Her whose garments are red like the indragopa. She who is known by the syllable 'La'. Her name is the foundational mantra containing the letter 'La'. Alternatively, 'La' represents the seed-mantra of Indra, as scripture declares, or the seed-mantra of Maya, signifying the motionless cosmic illusion. Salutations to Her who is named by the syllable 'La'. She who is worshipped by chaste women. The word 'latā' (creeper) refers to women who bow in deep humility, supremely devoted wives like Arundhati. They worship Her as their chosen deity to secure enduring marital grace, for it is said: 'By propitiating the Great Goddess, one secures both worldly joy and ultimate freedom.' Alternatively, in Her specific manifestations such as Kedara Gauri, She is worshipped with forest vines and wild offerings, revealing Her as the huntress Shabari or the forest Goddess Vanadurga. Salutations to Her who is worshipped by chaste women. She who is the sovereign of dissolution, preservation, and creation. These attributes are to be understood in reverse order (creation, preservation, dissolution). Creation is the manifestation of the universe as an effect. Preservation is its enduring existence, experienced within the limits of time and capable of being known. Dissolution...
Close to the Sanskrit
Harigopāruṇāṃśukā: 'Harigopa' means the indragopa insect, which appears during the monsoon season in the Ardra and Magha nakshatras, having eight legs, red color, soft body, and being a specific type of insect. Similarly, 'śoṇam aṃśukam' means red garment, with the 'ka' suffix added in its own sense, or it means whose rays are like that. Om Harigopāruṇāṃśukāyai namaḥ. Lakārākhyā: She whose name or signifying word is the root mantra containing the letter 'La'. Or it means the meaning of the letter 'La', which is the seed-mantra of Indra, as per the scripture 'with Indra'. Or it means the seed-mantra of Maya containing the letter 'La', meaning motionless Maya. Om Lakārākhyāyai namaḥ. Latāpūjyā: 'Latā' means those who bow down, bend, and become extremely humble, referring to highly chaste women like Arundhati and others. She is to be worshipped by them as their chosen deity for enduring marital felicity. As it is said: 'By worshipping the supreme Goddess, one attains both worldly enjoyment and liberation.' Alternatively, in specific forms of Gauri like Kedara, she is adorned and worshipped with creepers, indicating wild articles of worship. The meaning is she is the huntress (Shabari) or the forest Goddess (Vanadurga). Om Latāpūjyāyai namaḥ. Layasthityudbhaveśvarī: The attributes should be construed in reverse order. 'Udbhava' means that which arises, the manifestation in the form of effects. 'Sthiti' means preservation, which is being endowed with experiential reality limited by a time capable of being an object of cognition. 'Laya'...