Bhāṣya
। । । । । । ॥
In plain words
Brahman conditioned by avidyā is what the word sat, “being,” signifies. From Brahman arises Avyakṛta, the Unmanifest; from Avyakṛta arises mahat, from mahat ahaṃkāra, and from ahaṃkāra the five tanmātras, the subtle elements. These give rise to the five mahābhūtas, the great elements, and from them comes the whole world.
Close to the Sanskrit
Brahman, conditioned by avidyā, is denoted by the word sat, “being.” From Brahman comes Avyakṛta, the Unmanifest; from Avyakṛta, mahat; from mahat, ahaṃkāra; from ahaṃkāra, the five tanmātras, the subtle elements; from the five tanmātras, the five mahābhūtas, the great elements; and from the five mahābhūtas, the entire world.