। ॥ ११ ॥
In plain words
What was ever unattained before, and what has now been gained by Vicāra, inquiry, or any other means? I have always blazed as Sukha, bliss itself. What more could be needed, when in me Vicāra and every such means are altogether Mithyā, without reality? In Samarasa, the one taste beyond both Dvaita and Advaita, supreme Mauna—silence—alone is acknowledged.
Close to the Sanskrit
What was not attained before this? What is gained now through Vicāra—inquiry—and the like, since I am always blazing as that very form of Sukha, bliss? Or what is to be expected here, when in me Vicāra and the like are altogether Mithyā, without reality? In Samarasa—the one taste—free from Dvaita and Advaita alike, supreme Mauna, silence, is accepted.