। ॥ ९ ॥
In plain words
Dream Dvaita, the duality of dream, is mind-made; the Dvaita of waking is just the same. I leave it as Mithyā, a false appearance made by Manas, and abide as one stainless inner reality: Sat-Cit, Reality-consciousness. Or, knowing without cease that everything knowable is nothing but my own form, I am full-grown and deep, still as a vast ocean when the wind has left it.
Close to the Sanskrit
Exactly like the Dvaita, duality, of dream, waking Dvaita too is Manas alone, mere mind. Having left it as Mithyā, false appearance, I am the one stainless inward form of Sat-Cit—Reality-consciousness. Or, having known constantly that all this without remainder, whatever is knowable, is indeed my own form, like the great ocean abandoned by the wind, mature and deep am I.