। ॥ १४ ॥
In plain words
Mauna is silence, Svādhyayana is one’s own study, and Dhyāna is meditation on the Dhyeya, Brahman held steadily in contemplation. When those two are wholly negated through Jñāna, Tattva-darśana—the vision of Reality—arises.
Close to the Sanskrit
Mauna, silence; Svādhyayana, one’s own study; Dhyāna, meditation; Dhyeya, what is to be meditated upon; Brahmānucintana, continuous contemplation of Brahman. Through Jñāna—thus, from the complete negation of those two, there is Tattva-darśana, the seeing of Reality.