। ॥ १६३ ॥
In plain words
So Brahman is not something action can produce — not from any direction, not by any route. What action produces is impermanent; Brahman is eternal, without beginning.
Close to the Sanskrit
Therefore, there is no producibility-by-action of Brahman from any source whatever. But what is produced by action is indeed impermanent; Brahman is eternal, beginningless.