। ॥ १७१ ॥
In plain words
For one who possesses discernment and detachment, who knows the eternal reality of Brahman and yearns only for that state, how could there possibly remain any delight in transient worldly objects or the means to attain them?
Close to the Sanskrit
For the discriminative, detached person who knows the eternality of Brahman, and who desires to abide in that, how can there be delight in transient objects and the aggregate means thereto?