अचेतनस्य दीपादेरर्थाभासकता यथा ।तथैव चक्षुरादीनां जडानामपि सिध्यति ॥ ५४४ ॥
In plain words
Just as an unconscious lamp and similar objects have the capacity to reveal things, so too is such capacity established even for the inert senses.
Close to the Sanskrit
Just as the manifestation of objects by an unconscious lamp and others, so too is established for the inert eyes and others.