प्राभाकरस्तार्किकश्च तावुभावप्यमर्षया ।तन्निश्चयं दुषयतो बुद्धिरात्मा कथं न्विति ॥ ५५८ ॥
In plain words
The Prābhākara and the logician — both of them, indignant, tear that conclusion apart: how could the intellect possibly be the Self?
Close to the Sanskrit
The Prābhākara and the logician — those two, both of them, out of indignation fault that conclusion: 'How indeed is the intellect the Self?'