। ॥ ७६८ ॥
In plain words
This difference you see in Brahman — one thing from another of its kind, from things of other kinds, and part from part within itself — comes from delusion, nothing else. O learned one: in reality, in the past, in the present, in the future, there is not one such difference at all.
Close to the Sanskrit
Through delusion, this difference in Brahman, characterized by same-class difference and the rest — O learned one, in all three times too, in reality there is not any whatsoever.