नैवास्ति काचन भिदा न गुणप्रतीति -र्नो वाक्प्रवृत्तिरपि वा न मनःप्रवृत्तिः ।यत्केवलं परमशान्तमनन्तमाद्य -मानन्दमात्रमवभाति सदद्वितीयम् ॥ ७७१ ॥
In plain words
No division of any kind is there, no registering of qualities, no stirring of speech, not even a movement of the mind — where that alone shines: supremely still, endless, first of all, bliss and nothing but bliss, Being itself, with no second anywhere.
Close to the Sanskrit
There is not any division at all, nor perception of qualities, and neither activity of speech, nor even activity of mind — where that which is sheer, supremely still, endless, primal, nothing but bliss, shines forth as Being, without a second.