अन्तर्बहिः स्वयमखण्डितमेकरूप -मारोपितार्थवदुदञ्चति मूढबुद्धेः ।मृत्स्नादिवद्विगतविक्रियमात्मवेद्यंयद्ब्रह्म तत्त्वमसि केवलबोधमात्रम् ॥ ७७९ ॥
In plain words
Present both inside and outside, undivided, uniform, and self-luminous—though appearing in various forms to the deluded mind like clay taking the shape of pots—ever unchanging, and known directly by the self: that Brahman, which is pure consciousness alone, you are.
Close to the Sanskrit
Internally and externally, self-luminous, unbroken, of one form, shining like a superimposed object to a deluded intellect, like clay etc., free from transformation, knowable by the self—that Brahman which is pure consciousness alone, that you are.