। ॥ ८११ ॥
In plain words
Hearing it, turning it over in the mind, dwelling on it without a break — all three serve one end: the full apprehension of what is Real. And that apprehension is reached through the six marks of purport running through every sentence of Vedānta, resting in Existence without a second.
Close to the Sanskrit
Hearing, reflection, meditation — for the complete apprehension of the Real; by the six marks of all the Vedānta sentences, in the existent non-dual.