इति निश्चयशून्यो यो विदेहो मुक्त एव सः ।ब्रह्मैव विद्यते साक्षाद्वस्तुतोऽवस्तुतोऽपि च ॥ ९९५ ॥
In plain words
Free from all uncertainty regarding this truth, one whose identification with the body has ceased is liberated indeed. Brahman alone exists directly, whether viewed from the absolute or the relative standpoint.
Close to the Sanskrit
Thus devoid of doubt, he who is bodyless is liberated indeed. Brahman alone exists directly, both from the standpoint of reality and from non-reality also.