US-P14.017ab ज्ञातुर्ज्ञेयः परो ह्यात्मा सोऽविद्याकल्पितः स्मृतः ।US-P14.017cd अपोढे विद्यया तस्मिन् रज्ज्वां सर्प इवाद्वयः ॥
In plain words
Any object of knowledge held to be apart from the Knower is merely a projection of ignorance. When that false projection is dispelled by true knowledge, just as a snake is removed from the rope, the non-dual Self alone remains.
Close to the Sanskrit
The object to be known other than the knower is indeed the Atman; that is declared to be constructed by avidyā. That being removed by knowledge, [there remains the non-dual] like a serpent in a rope, non-dual.