US-P14.019ab ।US-P14.019cd ॥
In plain words
The division between 'self' and what is 'mine' is entirely a fabrication of ignorance. When the non-dual Self is realized, that notion vanishes entirely—just as without a seed, how can there possibly be a tree?
Close to the Sanskrit
The notion 'self' and 'belonging to the self' is projected by avidyā. When there is oneness of the self, this indeed is absent; in the absence of the seed, whence is the fruit?