US-P16.050ab ।US-P16.050cd ॥
In plain words
If an action really arises there, then it can perish. If it is knowledge and nothing more, the same objection as before returns. And if nothing prompts it at all, then pradhāna is never released.
Close to the Sanskrit
If an action arises [in it], perishability [follows]; and in mere knowledge, [the fault is] as before; but if there is no cause, the non-liberation of pradhāna is entailed.