US-P18.211ab निर्दुःखो निष्क्रियोऽकामः सिद्धो मोक्षोऽहमित्यपि ।US-P18.211cd गृहीत्वैवविरुद्धार्थमादध्यात् कथमेव सः ॥
In plain words
"I am free of sorrow, free of action, free of wanting, already complete — I am freedom itself." Once a man has taken hold of that, how could he take up what contradicts it?
Close to the Sanskrit
"Free from sorrow, actionless, desireless, ever-accomplished, liberation am I" — having grasped even this, how indeed could he take up the contradictory object?